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[9.26.3] There is another version of the story which makes her the natural daughter of Laius, who, because he was fond of her, told her the oracle delivered to Cadmus from Delphi.

Others say that roving with a force of ships on a piratical expedition she put in at Anthedon, seized the mountain I mentioned, and used it for plundering raids until Oedipus overwhelmed her by the superior numbers of the army he had with him on his arrival from Corinth.

As the Chronicler had rewritten the history of Israel and Judah from the basis of the Priests' Code, so our author re-edited from the Pharisaic standpoint of his time the history of events from the creation to the publication, or, according to the author's view, the republication of the law on Sinai. Other fragments of this version are preserved in Justin Martyr, Origen, Diodorus of Antioch, Isidore of Alexandria, Isidore of Seville, Eutychius, Patriarch of Alexandria, John of Malala, Syncellus, Cedrenus. In the case of b there appears to be only one instance of this nature in xv. And at the close of the eighth jubilee [325, 386-3992 A.

In the course of re-editing he incorporated a large body of traditional lore, which the midrashic process had put at his disposal, and also not a few fresh legal enactments that the exigencies of the past had called forth. Syncellus attributes to the Canonical Genesis statements derived from our text. M.] Kenan took Mualeleth his sister to be his wife, and she bare him a son in the ninth jubilee, 15 in the first week in the third year of this week, [395 A. And in the second week of the tenth jubilee [449-55 A.

And yet this most triumphant manifesto of legalism contained within its pages the element that was destined to dispute its supremacy and finally to reduce the law to the wholly secondary position that alone it could rightly claim. M.] Seth took Azura his sister to be his wife, and in the fourth (year of the sixth 12,13 week) [235 A. He began to call on the name of the Lord on the earth.The information on this page is best read in conjunction with the "Cult of Artemis" and "Titles & Epithets" pages. The body was cast ashore at the grove of Artemis by the Phoibaian lagoon." "[Depicted on the chest of Kypelos at Olympia:] Artemis has wings on her shoulders ...), thou who in solitude lovest thy mountain-haunts, and who upon the solitary mountains art alone held holy." Artemis was the goddess of wild beasts and the hunt. in her right hand she grips a leopard, in her left a lion." [N. This was a depiction of Artemis as the Potnia Theron or Queen of the Beasts.In this study I would like to understand several aspects of Ha Shems Passover.As the first festival of the year, Passover is therefore an extremely critical festival. Strongs defines the word Passover, from its first usage in Torah, as: Shemot (Exodus) And thus shall ye eat it; [with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it [is] Ha Shems .

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